A cikin wani rubutu mai taken “Siffofin duniya da kuma jujjuyawarta. Mu'ujizar kimiyya da tarihin kur'ani wani sabon sako ne ga wadanda basu yarda da Allah ba", ya ambato tare da bayyana ayoyin kur'ani mai girma masu yawa wadanda suke tabbatar da yanayin duniya.
Wannan bayanin ya ce: Bayan bincike da yawa, masana ilmin taurari sun gano cewa duniya tana zagaye. Amma fiye da shekaru 1400 da suka gabata, Alkur'ani mai girma ya fadi wannan gaskiyar. An jaddada wannan batu a cikin ayoyi daban-daban cewa kasa ba ta da fadi, sabanin yadda magabata suka zaci, kuma da a ce kasa ba a zagaye take ba, da dokokin halitta sun shiga cikin matsala a duniyar nan, kuma da rayuwar dan Adam ba za ta taba yiwuwa ba.
A cikin Alkur'ani mai girma, an sha jaddada wannan batu ta hanyoyi daban-daban; Misali, a cikin aya ta 20 a cikin suratul Ghashi. Ma’ana kasa ta zama mai fadi da fadi a gaban mutane, ko ta yaya za ka yi tafiya a kasa, za ka same ta a gabanka, wanda hakan ba zai yiwu ba sai idan siffar kasa ta kasance mai siffar zobe.
Haka kuma Allah a cikin aya ta 40 a cikin suratu Yasin. Rana ba ya riski wata, kuma dare ba ya riskar yini, kuma kowannensu yana shawagi a cikin teku.
Wannan ita ce amsa ga mutanen da suka ce yini na farawa da haske, kuma bayan ta kare, sai dare ya zo; Don haka Allah ya ce musu: “Ranar baya gaban dare, kuma dare baya gabanin yini, amma dukkansu biyu suna nan a lokaci guda. Wato yayin da sassan duniya suke duhu, sauran sassan kuma rana ce, kuma wannan yana nuna cewa duniya tana zagaye.
Kalmar “Takwir” na nufin a nade wani abu da sanya shi da’ira. Ibn Jarir al-Tabari ya ce a cikin tafsirinsa a kan wannan ayar cewa Allah ne ke jifan dare a kan yini kuma ya lullube shi, kuma yana jefa yini a kan dare kuma yana jifa da yini yana bayyana kansa, kuma wannan yana nuna cewa yini da dare suna tafiya a jere.